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・ Aaron Bell
・ Aaron ben Benjamin Wolf
・ Aaron ben David Cohen of Ragusa
・ Aaron ben Eliezer
・ Aaron ben Eliezer (poet)
・ Aaron ben Eliezer Lipman
・ Aaron ben Elijah
・ Aaron ben Gershon abu al-Rabi
・ Aaron ben Hayyim
・ Aaron ben Isaac of Rechnitz
・ Aaron ben Isaac Sason
・ Aaron ben Jacob ha-Kohen
・ Aaron ben Joseph ha-Levi
・ Aaron ben Joseph of Beaugency
・ Aaron ben Joseph of Buda
Aaron ben Joseph of Constantinople
・ Aaron ben Joseph Sason
・ Aaron ben Meir of Brest
・ Aaron ben Menahem Mendel
・ Aaron ben Meshullam ben Jacob of Lunel
・ Aaron ben Meïr
・ Aaron ben Mordecai of Rödelheim
・ Aaron ben Moses ben Asher
・ Aaron ben Moses Teomim
・ Aaron ben Perez of Avignon
・ Aaron ben Phinehas
・ Aaron ben Samuel
・ Aaron ben Samuel ha-Nasi
・ Aaron ben Solomon ben Hasun
・ Aaron ben Zerah


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Aaron ben Joseph of Constantinople : ウィキペディア英語版
Aaron ben Joseph of Constantinople

Aaron ben Joseph of Constantinople (c. 1260 – c. 1320) (not to be confused with his near-contemporary, Aaron ben Eliyahu of Nicomedia), was an eminent teacher, philosopher, physician, and liturgical poet in Constantinople, the capital of the Byzantine Empire.
==Background==
Aaron ben Joseph was born in Sulchat, Crimea. He took a prominent part in the regeneration of Karaism by the help of philosophical elements borrowed from Rabbinite literature. When only nineteen years of age he had mastered the theological knowledge of his time to such a degree that he was elected the spiritual head of the Karaite community of his native town, and in that capacity he engaged the Rabbinite teachers in a public dispute to determine the correct time for the new moon. He then journeyed through many lands and diligently studied the works of Abraham ibn Ezra, Maimonides, Nahmanides and Rashi. Being, as he said, eager to arrive at "the truth without bias and prejudice, and free from partisan spirit," he determined to accept the results of his investigation, even if they conflicted with Karaite teachings and traditions. In this spirit of fairness he wrote, in 1294, while following the profession of a physician in Constantinople, the work which established his fame and influence despite his Rabbinite proclivities. This work was the "Mibhar" (The Choice), a commentary on the Pentateuch, written in the terse, concise, and often obscure style and after the critical method of Ibn Ezra, and this became to the later generation of Karaite teachers a source of instruction in religious philosophy, in exegesis, and in practical theology, that is, the observance of the Torah.

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